1. The principle.
St. Paul wrote; ‘everything that is not of faith is sin. ‘ When a person does not have the theological virtue of Faith, he just goes from bad to worse every second. It is difficult to imagine to how much evil he can descend in a week, or worse in a month.
The world does not have Faith due to their ignorance of the true religion. Any other false religions will just make their state all the worse. The Catholic Church which is meant by God to give the example of Faith is, also, without Faith. So everyone is going down, down and down with absolutely no one to cling to.
In such a situation, it is useless to try saving souls from other religion; though we can celebrate useless rituals with them for the newspapers. It is even useless saving the souls of other Catholics; because the probability is great that we ourselves would not know how to save our own souls. The wise things to do is to concentrate on our own selves; and with this we might not even have enough time to do so.
This, being the present situation in the whole world, we are aghast to see the entire world busy in doing a thousand things that have nothing to do with their salvation. Of course, most religion do not have a convincing program of salvation. The Catholic Church has a very convincing program of salvation. Gilbert Chesterton wrote that the Catholic Church’s program of repentance is what convinced him that that is the only program that can really forgive past sins. So he became a Catholic.
But we saw in the Bishop’s Synod of 2012 that the entire Synod did not know what repentance was. So how can Catholics have their past sins forgiven and become Catholic when they do not know how to repent.
2. The Catholic religions, being the truth, is the basis by which all things are judged. This had been proved beyond doubt. Anyone who says otherwise has to prove his stand. The Catholic Church had proved using Philosophy, Metaphysics and other sciences that she alone is the truth beyond any doubt. The proof is even more convincing when one goes to the supernatural level, wherein the proof is very certain. So in matters on Divine truths we must use Catholic doctrines as the basis for checking. Of course, we do not have to do that when we are just checking the taste of certain food.
This brings us back to the statement of Archbishop Ganswain in the previous post. He mentioned that Pope Benedict is still the Pope side by side with Pope Francis; the former being a contemplative Pope while the latter is an active Pope. This greatly disturbed Pope Francis so he made such belligerent statements ‘I am Pope,’ and ‘I am Roman.’ These statements were reactions to the hints by commentators to Ganswain’s speech that Pope Francis was not a Pope and that his name was not in the list of St. Malachy.
3. Let us return briefly to St. Malachy’s prophecies.
The Papacy of Pope Benedict was described by Malachy as ‘Gloria Olivae,’ i.e. the Glory of the Olives. And as before Malachy’s prophecy was right. Ratzinger knew that the ‘Olives’ were the symbol of peace. And peace is the emblem that fills up Benedictine monasteries. It was all over the Abbey where I was a monk. Now, whether Ratzinger knew that and deliberately took the name Benedict or he did not know that and took the name Benedict thus conforming to the prophecy, we do not know. But the prophecy was fulfilled.
Let us, now, go to the next Pope in Malachy’s list, ‘Peter Romanus.’ St. Malachy wrote; ‘In the final persecution of the Holy Roman Church, there will sit Peter the Roman, whop will feed the sheep in many tribulation; and when thee things are finished, the City of the seven hills will be destroyed, and the dreadful Judge will judge His people. The end. ‘
First, note that ‘Peter Romanus’ is not numbered in the list. ‘Gloria Olivae’ was the last in the list. So Pope Benedict is supposed to be the last Pope in the list and ‘Peter Romanus’ is not in the list because as mentioned by St. Grignon, he will be appointed by Christ, Himself, and not elected by a Conclave.
Then, St. Malachy described the Papacy of ‘Peter Romanus’ as the final persecution of the Holy Roman Church. There was no evident persecution during Benedict’s time. But we find the truly Catholic groups greatly persecuted by the government of nations but most specially by Pope Francis.
St. Malachy continues; ‘who will feed the sheep in many tribulations.’ Pope Benedict was the last Pope who greatly feed the Faithful with great banquets of Catholic truths. While Pope Francis had taught nothing spiritual; only sex education, global warming, communism, love for the world and that Christ is not in the Sacred Host. So the Church is being fed in this time of tribulation by the past teachings of Pope Benedict. And then what?
‘The City of Seven Hills will be destroyed;’ including Sant ‘Anselmo, that beautiful Benedictine Abbey that had become the breeding place of liturgical abuses and the chair of aberosexuality.
The Blessed Virgin had been announcing the destruction of the Vatican. How come nobody every noticed it? Because it was unimaginable during the reign of previous Popes. But now the Vatican deserves its impending fate before more of the faithful are destroyed. And then what?
St. Malachy wrote ‘The End.’ The end of what? It does not matter right now. What is important is that we are ready for it whatever it is. How do we prepare for it. By making sure we are Catholics.
4. Ganswain was leading to using the signs of Catholicity.
The most important topic today is the four visible signs of the true Church. How can we recognise the true Church of Christ with so many pretenders to the title, aside from the countless pagan religions insisting that theirs is the true religion.
With the demise of Philosophy and Metaphysics it has become impossible for any one to prove in the natural level that their religion is the true religion. Through philosophy and metaphysics no pagan religions can prove that theirs is a true religion; neither can any Protestant do so either. In fact, Philosophy will prove that their religion cannot be a true religion at all. Philosophy and Metaphysics is there for all to use to analyse their religions. But nobody is using it because nobody knows it except for a few.
But even those few Philosophers cannot necessarily be good Catholics because the Catholic Church is in the supernatural level. One has to be in the supernatural level to know anything Catholic.
But I have just discovered lately, because I recite the Nicene Creed in the Mass, that most Catholics recite the Apostles Creed at Mass. The Nicene Creed has the four visible signs of the true Church; One, Holy, Catholic and Apostolic. While the Apostles Creed have the abbreviated; ‘I believe in the Holy Catholic Church.’ It does not enumerate the four visible signs. So most Catholics, from cardinals, bishops, priests and laymen are not reminded what are the four visible signs of the true Church. And that is the state of the Church; that most Catholics cannot prove that they are Catholics because, the four visible signs being the only proof of true Catholicity, they do not have those signs.
The teaching duty of parish priests and Diocesan bishops is to teach and help develop these four signs in their parishes and dioceses. Not conscious of these signs they failed to do this duty so we have a state of the Church in that most parishes and dioceses do not have the four visible signs of true Catholicity.
If Archbishop Ganswain used these four visible signs as found in the Nicene Creed or it’s expanded version in the 15 Marks of the Church according to St. Bellarmine, he can show clearly that Pope Benedict is Catholic while Pope Francis is not. Pope Francis does not even have the easiest first sign of Catholicity mentioned by St. Bellarmine, a Jesuit like him, when Francis said; ‘there is no Catholic God.’ There you have it. There is no need to go further. He does not have the easiest and first sign of being Catholic, he will certainly not have the more difficult and other signs.
Why is that issue important? If Pope Francis is not Catholic, everybody who listens to him, who attends his audiences, who reads his writings, or who obeys him, sins. Because they are intentionally entering into an occasion of sin. What he says is not mere indifferent matters but teachings against the teachings of Christ; that would be sins against Faith. One who sins against Faith has no Faith and will be condemned like all those who do not believe.
When someone sees his Pope, cardinals, bishops, priests and thousands of souls going to hell, as described by the Blessed Virgin Mary, what is the charitable thing to do? St. Paul says; ‘correct them that they may know their fault and repent for it.’ They will never repent unless they know that what they are doing is wrong.
Correcting a humble person is no problem. He will be grateful to you for all eternity. The problem is with the proud. They will resent correction. Often they will not mind corrections believing they know better than you. Their attitude is ‘believe what you want and I will believe what I want;’ as Pope Francis said in other words. That is the reason Archbishop Ganswain is very careful in what he says. Following the Rule of St. Benedict which Pope Emeritus has mastered, he knows that the vessel must not be cleansed with much zeal less it be cracked. It must done very mildly. It is this mildness that had made commentators impatient. They want to know what is next and he had not said so.
But there is something like reading between the lines. Most of what Ganswain want to say and have not said yet are all in between the lines. Whatever they are, they will always be according to Scriptures, the writings of the Fathers and the writings of his mentor, Pope Benedict.
If Pope Benedict is Peter Romanus, which is the greater possibility just by definition of terms, then, as many commentators had written, we have just run out of time……preparing for the salvation of our souls.
What??? Does it mean that the Catholic Church does not have any provision for such eventuality as ‘running out of time? Well, the Church has. It is called the monasticism of John Climacus. Not the monasticism of St. Benedict which is a gradual journey towards holiness. John Climacus is a monastic journey towards holiness when things in the world had become worse; ……when you have just ‘run out of time.’